Publication and Media List
Publications:
1. The Hungry Spirit: An Inspired Walk on the wild side. Article
by Michael Valpy. Printed in the Globe and Mail, Wed Dec 27, 2000.
"Ms. Karsh is not only re-connecting [people] to nature but is also reconnecting
them to the sacred archetypes of the spirit." Michael Valpy
2. The Karshes: father and daughter
moving through nature.
Catholic New Times
3. City Kids go wild at Cosmic Camp.
Catholic New Times
4. Forester offers spiritual growth.
The Anglican
5. Nourishing Spirituality Through
Nature.
Eye for the Future
6. Interacting With Trees: CPJ members
sees forestry as social justice issue.
Citizens for Public Justice
7. Trees, Forestry and
the Responsiveness of Creation by Brian Walsh, Marianne Karsh and Nik
Ansell.
Television:
Spiritual Journey, Womans Television
Network. 10-minute profile on Marianne's life and work. Show aired the week
of November 22nd, 1999.
Arborvitae, Salt and Light. 10-minute profile on Arborvitae's work with
high school students. Show aired in 2004.
2. [Back to list]
Catholic New Times 17 October 1999
The Karshes: father and daughter moving through nature
By Diana Renelli
Photo: Malak
Marianne Karsh and two of the children involved in this summers's
Cosmic Camp for Kids, photographed by her father.
L ast spring as the rain
steadily pattered on the ground, nourishing the grass just outside Emmanuel
College in Toronto, people gathered to nourish themselves with a nature
slide show presented by Marianne Karsh.
Marianne Karsh, a registered professional forester and researcher, has
offered a slide show of her father's photographs on Earth Day for the last
two years and has been leading nature walks for almost 15 years. Her father,
award-winning nature photographer Malak Karsh, has inspired others through
his nature photographs for over 60 years. Marianne uses nature, and his
photographs, to teach people how to reconnect with the earth.
Photo: Malak
Malak's photo of tulips on the lagoon in Ottawa.
Marianne, who has worked in Ontario, Newfoundland, and Iceland,
owns and operates Arborvitae, a business that focuses on improving human-earth
relations. She generally offers outdoor nature and spirituality workshops,
but finds that her father's photographs often give viewers a moving and
unique perspective of nature. Marianne explains that the mood of Malak's
photographs "sometimes is enough to create an emotional healing in someone..."
The connections between father and daughter go deeper than their love
for nature. Both attempt to move the viewer to an intimate relationship
with Canada's frontier and their shared desire to impact people's lives
profoundly is driven by their deep rooted thankfulness to Canada.
Malak, born in Mardin, Armenia, was taken to Syria as an infant by his
parents. In 1937, his brother Yousuf Karsh, the world-renowned portrait
photographer, sponsored the 22-year-old Malak to come to Canada. On the
day Malak arrived, the brothers visited the Gatineaus, where upon seeing
coloured leaves for the first time, Malak decided right then that he would
become a nature photographer.
Marianne explains that her father's photographs communicate beauty,
and that seeing beautiful Canadian nature photographs gives people an opportunity
to appreciate what exists in this country, and also to see things that they
might not otherwise be able to. "If it [a slide show] is done well and
for a long enough period, it has quite an emotional response."
At an eight-week nature and spirituality workshop in Newfoundland last
summer, a former student, Lucy O'Driscoll, experienced a connection to nature
that reawakened her spirit. She recalls leaning against an oak tree and
watching the sky release a warm rain she described as a cleansing moment
of personal breakthrough. This experience of nature and then of sharing
her experience with others, alleviated her pain and opened her mind to possible
solutions to a personal conflict. "My openness to the gifts of nature and
my openness to share, in turn, opened my soul to it [the solution].
Malak believes that "photography is ... a great medium to understanding
nature," and, in turn, Marianne sees nature as a great medium to understanding
self: "I personally believe that beauty nurtures the soul, and that beauty
is central to the soul. We are starved for beauty from a media point of
view, from an ecological point of view and from all the stories we hear
from our interactions with each other."
According to Malak, being starved for beauty is synonymous with our
continuous search for the marvels of nature. He recounts that, on a three-day
photography excursion to the Northwest Territories, he met a German tourist
who had traveled to Saskatchewan and canoed to the Northwest Territories.
"He was searching for nature or starved for nature. (Every year) you see
thousands of tourists from all over the world, who come to Canada and then
head for the Rockies or to areas where they are surrounded [by nature] so
they can fill their souls, their hearts and imagination with nature.” People
come to Canada because there are still places where you can communicate
with nature."
Drawing from her knowledge of forestry, science, and biology stories;
Marianne shares their significance with participants. "We need hope from
an environmental and spiritual perspective, from a science and technological
perspective.... What I'm simply doing is offering people the time and space
to possibly think about things differently and help make some connections.
So what I'm doing is very simple, but it touches people very profoundly."
On a recent excursion to Prince Edward Island, she taught eight spirituality
sessions at the Belcourt Retreat Centre and led 21 people out into nature.
They visited a spot where people in the group had been many times before,
but, prior to this excursion no one had questioned them about what they
were drawn to, nor had they been given the opportunity to share that connection
with others. "I had them walk through the landscape and asked them just
to think about seeing the birds and the birds seeing them, or that the landscape
sees them. They had never thought about it (this way) before, so it's just
a matter of bringing new ideas to people and letting them practice it.”
This past summer Marianne participated in a project called the Cosmic
Camp for Kids, which provided innercity children with the opportunity to
learn about the cosmogenesis of the earth. The camp also offered, youths
an opportunity to restore a tributary of the Don River and to participate
in bioregional mapping.
In July her father photographed the Cosmic Camp for Kids. "'My dad has
always done what he has wanted and his work is his fulfillment. Now, my
work is my fulfillment and it has brought us together. I'm lucky to still
have him around and to be willing to help me. He is very much behind me."
Photo: Barbara Karsh
Malak in front of parliament buildings in Ottawa.
Diana Renelli is a freelance writer and managing editor of Investment
Life magazine.
Arborvitae's website is www.arborvitae.org.
3.[Back to list]
Catholic New Times 3 October 1999
City kids go wild at Cosmic Camp
By Kerry Kelly
In the middle of downtown Toronto, in the middle
of a scorching summer; children flew kites, picked berries and pondered
the miracles of the universe. This wasn't just any summer camp.
For 10 mornings in July, 25 children from the Toronto area met at Cosmic
Camp, an ecological summer camp based on a curriculum that mixes the scientific
with the sacred. The program flyer promised it was "capable of awakening
young minds to a depth of awe". A pretty tall order; but Cosmic Camp fit
the bill.
"I'd been told not to be disappointed if they didn't take to nature,"
says Cosmic Camp staff member Sister Gwen Smith, CSJ, about the citified
brood sponsored for the camp. Many of them have never had the opportunity
or inclination to camp before.
"But that wasn't the case at all. The biggest excitement came from picking
raspberries," she adds. Smith talks animatedly about the children and the
Happy Birthday Universe curriculum the camp was based on. Her enthusiasm
is infectious as she tells stories of the children when the universe unfolded
before them through experiments, crafts, music and personal reflection.
"They would imagine love as a great explosion of energy in the darkness
as a centring prayer. They would sit in silence to try to hear ‘rock' music
and think about creation, how the universe is alive in us, how we're all
stardust," she says.
But it was not always spiritual contemplation that moved the students
who roamed the woods and riverbeds along 30 acres of land offered to the
camp by the Sisters of St. Joseph Motherhouse. Nature was just as miraculous
for many. Smith recalls stories of composting attempts carried out on children's
home balconies, and the excitement over catching a glimpse of a deer, a
first-time experience for many of the campers.
But it is Smith's story of a raspberry seed that reflects most aptly
how nature is a miracle. “We were taking a walk and one little boy stopped
and found a berry. He asked if he could eat it and popped it in his mouth.
Then we talked about how the whole universe came from a seed and he said,
'Oh God, this is really great! If I get lost in the forest you've left food
to eat and seeds for more!"' Smith tells the story with a smile, adding that
the "forest" in the child's eye was only a few hundred metres wide.
A side benefit from the program was the opportunity to employ area
high-school students and have them actively involved in reclamation work
of the Don River. Under the supervision of an environmental studies student
at York University, the counsellors learned bio-regional mapping and gained
experience in dealing with youth as they answered campers' questions and
helped them with experiments.
Though the message was clearly educational, the program did include
a lot of fun. (It was camp, after all). Aside from experimenting with compost
and baking cookies in a solar oven that they made themselves, the kids got
the opportunity to make cosmic kites and rainbow crafts, to watch skits
put on by the counsellors and to sing.
"Whatever the theme of the day was, there was a song for that day,"
says Tamara Mohan, 20, who led the children in song as their music director.
She said she found Cosmic Camp, her first camp experience, as interesting
as the children did.
"I didn't know half the stuff they were learning. The stories were amazing.
I guess I learned as much as the kids." Mohan went on to say she enjoyed
the camp so much that she would love to come back next year, and even see
the length of the camp extended from half days to full. Smith said she, too,
would like to see the camp run next year for full days. She also has hopes
that the Happy Birthday Universe curriculum on which the camp is based will
find its way into classrooms, as well as campgrounds, across the country.
"We had a lot of fun and they did a lot of learning,” she explains.
Photo: Malak
Camp counsellors spot a downy woodpecker near the Don River tributary
in Morrow Park.
Program co-ordinator Marianne Karsh (top left) also looks on.
4. [Back to text]
The Anglican Journal, June 1999 Issue
Forester offers spiritual growth
By Diane Slawych
Her business is called Arborvitae,
which means tree of life. For owner Marianne Karsh, it's an appropriate
name, since she offers field trips and retreats that, according to her mission
statement “provide opportunities for spiritual growth through a deeper connection
with nature."
Judging by her resume, she appears well qualified for the position.
Ms. Karsh has a Masters degree in Forestry from the University of Toronto
and has worked as a forest research scientist in Canada and Iceland.
“The connections between nature and spirituality have been a long-term
interest of mine,” said Ms. Karsh, a member of the Church of the Redeemer
in Toronto.
“When I took worldview courses in university, I started to understand
the biblical perspective of seeing the Earth as our home, and that transformed
me. Ever since then I started to take groups out in nature and give talks.”
She believes nature is one of the mediums of knowing God, and she sees
her work as a healing ministry. “Christ’s work of healing also extends to
the whole creation, including nature. The eucharist represents not only
the restoration or healing of human relationships, but of all creation.”
She ran a pilot program of her eco-spirituality ventures in Newfoundland,
and is now offering the courses in Ontario, mostly around Toronto and Aurora.
The courses range from a half-day to a weekend or longer and is ideal, she
says, for men and women of all ages who already possess a high regard for
the environment.
A typical course begins with a discussion of the relationship between
nature and spirituality. “I start with people’s stories. I invite them to
go back in their history, in their childhood, when they have had moments of
seeing or experiencing God. Often it’s an experience of nature. I know for
me I was in northern Ontario one time and looking at the night sky with all
the stars, and I had an incredible sense of the divine all around me.”
Next, the group moves outside where participants are encourages to wander
around in nature until they discover what they’re attracted to.
“It’s an opportunity to find or be found by something in nature,” she
said.
Each person marks their spot. The rest of the group then visits the site,
where Ms. Karsh asks the participant what attracted them to that area. “A
group of trees might remind them of a family grouping or of how safety and
security were important to them. Or they may have been attracted to a tree
in winter that looked as if nothing was happening but they knew it would
bloom again in spring and it was a sign of hope for them.”
She often introduces spirituality by asking participants to select a
theme, such as love, interconnectedness, mutuality, uniqueness or survival,
before venturing out. The theme has to have a connection to nature and also
lend itself to spiritual reflection.
“At that point, after they’ve shared why they were attracted to their
particular spot, I’ll ask them what their theme is and connect it to the place
where they are, what they see around them. I’ll quote from Hildegard Von
Bingen or Biblical scriptures relating to that theme.”
She believes she is introducing a relatively new concept to the marketplace.
“People may go through an Outward Bound program and have a spiritual experience,
but because it’s outside of their mandate, it’s never discussed. I explicitly
make the connection.
“We talk about God, about nurturing spirit and what the Bible has to
say and the contribution of other faiths. I’m coming at this work with the
passion of a scientist encountering spiritual truths, and that combination
is rare.”
Photo: Malak
Marianne Karsh, B.Sc.F., M.Sc.F.
5. [Back to text]
Eye for the Future Magazine
Nurturing Spirituality
Through Nature
Arborvitae, a
company based in Toronto, creates deeply reflective opportunities for people
to nurture their spirituality through nature and realize the benefit of connecting
with earth, air, light and water for their physical, mental, emotional and
spiritual selves.
Marianne Karsh, the founder, is a professional forester and research
scientist with a passion to help connect people with the earth. For three
years, Arborvitae has offered Nature and Spirituality during the 'Becoming
an Outdoors Woman' conferences. The feedback was tremendous. One
women said, "I will never be the same again when I go out into nature."
During a 3 ½ hour session, participants hear fascinating true
stories of the natural world and talk about interconnectedness, mutuality,
variability, survival - all themes seen in nature which lend themselves
to spiritual reflection. The potential for healing with this work is profound.
One person said, “I only saw the litter before. Now I see the beauty in
nature and the beauty in myself”.
Arborvitae provides a much needed time of retreat, renewal and refreshment.
Part of the general concern for health is spending sufficient time in nature,
shown to be necessary for biological, emotional, psychological and spiritual
health. With increasing anxiety about environmental stress, there is a deep
need to cultivate our connections to the earth.
Arborvitae offers a quality professional service that is definitely needed
by the “increasing numbers of people who feel that a lifestyle that does
not celebrate earth is meaningless or worse." (John Cobb).
For more information please contact: Marianne Karsh (RPF, M.Sc.F.) at
416.406.4725.
6.
[Back to text]
Citizens For Public Justice
Interacting
with trees: CPJ member sees forestry as social justice issue
A
tree either is the view, or blocks it.... This is one facet of the tension
that exists between those who require oxygen and those who produce it.
- from the poem Poison, by John Terpstra
If we learn to treat trees better, we'll create a better environment
for human relations as well," maintains CPJ member and professional forester
Marianne Karsh.
If you want to excite Karsh, just get her talking about trees. "There's
so much we still don't know about trees!" she says. She explains her passion
for working for justice in the forestry industry: "I really believe that
dealing with some of these environmental issues will lead to more just and
harmonious relationships with other people, as well.”
Marianne Karsh has a graduate degree in forestry and has worked as a
forestry researcher in Ontario and Newfoundland. She currently researches
the impact of a variety of influences on tree growth in forested areas of
Newfoundland and Labrador. Through her research, Karsh tries to help foresters
think about ways of doing forestry differently.
"The way we do forestry is based on certain assumptions which simply
are not correct," she maintains. "We need a different attitude which recognizes
that trees are not merely objects because if they are simply objects, they
can be more easily abused. But if we are interacting more responsively with
trees, seeing them as living creatures in Creation, our response is different."
Karsh uses forestry practices in Ontario as an example of the limitations
of current assumptions about forestry. Several ears ago, Karsh collected
extensive data about tree development and growth rates around the province.
One of the things her research confirmed, not surprisingly, was the dramatic
influence - up to 50 per cent difference that different climate zones in
Ontario had on the growth and development of trees. "Yet climate is not acknowledged
whatsoever [as a factor] in forestry models in Ontario", marvels Karsh.
When the government and the industry make their plans for harvesting or replanting,
they give no consideration at all to the different growth rates of trees
in different parts of the province resulting from climate variations.
"The forestry of the future will be characterized by a relationship
of listening and communion," says Karsh. "It will be a stewardship of care
that attends to trees in all of their rich and nuanced diversity, variability
and individuality."
One of the new approaches to forestry which our society needs to learn
contends Karsh is recognition of the connection between social, environmental
and economic issues. "In our economy, we have to put values on things like
our next generation having forests there." We must learn that there are
ways of doing forestry which don't necessitate a simple choice between trees
or jobs. "We need a balance," says Karsh. "There are ways of optimizing
both. It doesn't have to be one or the other."
Karsh credits CPJ with helping her think about forestry as a social
justice issue. She participated in an environmental task force with CPJ
Ontario several years ago, which she says excited her thinking about how
economics can be practiced differently so that the environment is respected.
“Tying into CPJ was important to me. It helped me change my career focus:
I decided I wanted to do more education on these issues in addition to pure
research. I'm working towards that goal now but CPJ's environmental task
force for instance, brought out that desire.”
"CPJ is setting a standard for discussion about these kinds of issues."
says Karsh. Her challenge to CPJ is, "to try to integrate the connections
between social issues and environmental issues even more. These connections
need to be articulated much more explicitly than they have been in the past."
Photo: Malak
Marianne Karsh, B.Sc.F., M.Sc.F.
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